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“仁义—中道”结构的儒家仁学正义论是中国传统正义学说,其特点是家族本位的血缘伦理正义,主导着中华法系的法律正义。中华法系是一个“礼法”法系,“仁义”居于内,“中节”发于外,构建起“正当”和“适宜”的法律正义,在关于统治的合法性、科举取士、“中平”立法、“德主刑辅”的治国方略、定罪量刑原则、刑罚制度、“调处息讼”等方面都有正面的表现。传统正义学说和中华法系都处于根本性的转型期,应当也可以吸纳西方正义论的基本自由、平等、权利原则,其固有的正面价值是实现转型的积极资源。
Confucian benevolence theory of “benevolence - middle school” structure is the traditional Chinese theory of justice, which is characterized by the bloodline and ethics of family-based justice and the legal justice of the Chinese legal system. The legal system of China is a legal system in which “law and order” and “benevolence and justice” reside within the “middle festival” and establish legal justice of “proper” and “appropriate” The legitimacy of the ruling, the imperial examination system, the “Zhongping” legislation, the “rule of the main penalty”, the principle of conviction and sentencing, the penalty system, and “mediation and litigation” all have a positive performance. Both the traditional justice theory and the Chinese legal system are in a fundamental transitional period. They should also be able to absorb the basic principles of freedom, equality and rights in Western justice theory. Their inherent positive value is a positive resource for the transformation.