论文部分内容阅读
通过对突厥语文献、波斯语文献及汉语文献相关记载的梳理、辨析、比较和相互印证，首次对乌古斯部族诸部落的得名原因、分布区域、活动迁徙情况及其与现代各有关突厥语民族的承继关系等进行了系统研究。此外，已往的学者，几乎一致认为回鹘诸可汗名号前所加的Kyn(汉文史籍中作“军”、“坤”或“君”)和Aｊ(汉文史籍中作“爱”或“蔼”)等词为其自然崇拜的标志。本文则认为Kyn和Aｊ的使用和自然崇拜全然无关，而是专用以标示其所属支系的(亦可理解为祖先崇拜的标志)。本文的研讨，对于促进突厥史、回鹘史及现代诸多突厥语民族史研究的深入开展都将会有所裨益。
By combing, discriminating, comparing and confirming the related records of Turkic literature, Persian language literature and Chinese literature, it is the first time that the reason why the tribes of the Huguas tribes are named, the distribution areas, the migrations of the activities and their relations with the Turks Language ethnic inheritance relations and other conducted a systematic study. In addition, previous scholars almost unanimously found Kyn (“army”, “kun” or “king”) and Aj (Chinese history books as “love” or “benevolence” ") And other words as a sign of their natural worship. This article argues that the use of Kyn and Aj has nothing to do with the worship of nature, but rather to the use of Kyn and Aj to mark their affiliation (which can also be understood as a sign of ancestor worship). The discussion of this article will be beneficial to promoting the history of the Turks, the history of Hui and many modern Turkic languages.