为服膺于政治统治和帝国治理的需要,死刑法需要对复仇观念进行体系化更新,实现同等复仇的国家主体化和政治等价化。随着儒家体系全方位覆盖国家治理领域,作为儒家化法律典型代表的清代死刑法.无论在司法判例还是在法律文本上,都积极回应并支持了差序格局对复仇观念的体系化更新要求,实现了身份差等化,维护仁礼纲常和差序格局。 In order to serve the needs of political rule and imperial governance, the death penalty law needs to systematize and update the notions of revenge, so as to realize the national subjectivism and political equivalence of the same revenge. With the Confucian system covering all areas of state governance, the death penalty law of the Qing Dynasty as a typical representative of Confucianism responded positively to and supported the systematic update of the concept of difference in revenge in both judicial and legal texts , To achieve the identity of equalization, safeguard benevolent rules and differences pattern.