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本文以许寿裳为中心,重点考察他渡台以及主持台湾省编译馆工作时和“二二八事变”以后,对台湾文化建设的思考和演变。文章指出,许寿裳作为一名爱国知识分子,应陈仪之邀前往台湾本身是其主动选择的结果。许寿裳对台湾的文化重建有自己的理解,他把台湾的文化建设与振兴民族国家的理想抱负联系起来。他主持编译馆工作期间,既强调要向台湾同胞输送民族文化的优秀成果,又提出要发挥台湾的文化优势,为促进国家学术文化进步服务。“二二八事变”后,许寿裳的思想发生了新的变化,提出“台湾需要一个新的五四运动”。这是根据“二二八事变”的教训有针对性地提出来的,目标是要彻底清除日本殖民统治的余毒。许寿裳在台湾进行文化建设的前后思想变化,从一个侧面呈现了光复初期台湾文化重建的复杂历程。
This article focuses on Xu Shoushang, focusing on the study and development of Taiwan’s transitional culture and the thinking and evolution of Taiwan’s transitional culture as he conducted the work of compiling and translating museums in Taiwan and the “February 28 Incident”. The article points out that as a patriotic intellectual, Xu Shoushang’s visit to Taiwan at Chen Yi’s invitation is the result of his own initiative. Xu Shou-Sang has his own understanding of Taiwan’s cultural reconstruction. He linked Taiwan’s cultural construction with the ideal aspiration of rejuvenating the nation-state. While presided over the work of the compilation and translation hall, he not only stressed the need to deliver the outstanding achievements of ethnic culture to his compatriots in Taiwan, but also proposed to give play to the cultural superiority of Taiwan and serve the progress of national academic and cultural progress. After the “February 28 Incident”, Xu Shou-chang’s thinking has undergone a new change, and has proposed that “Taiwan needs a new May 4th Movement.” This was put forward in the light of the lesson of the “February 28 Incident” and the goal is to completely eliminate the remaining poison of Japanese colonial rule. Xu Shoushang’s cultural changes in Taiwan before and after the change of thought, from a side showing the complex history of the early reconstruction of Taiwan’s culture.