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早期的儒家形上学可以看作是努力揭示科学的超人文主义的一门学问。它基于一种多维度范式,可以为人类提供一种对人类本身及其周围世界更为全面的认识。《中庸》提出,道德提升(我们称之为“意识进化”)超出了可观察到的存在领域,并揭示出天地人合一的境界对那些寻求儒家道德提升的高目标——成圣的个体们的必要性。《中庸》也可以作为人们达到这一目标的技术指南。如果这一结果能够得到回应,而且有意于此的任一个体皆可达此境界,我们就可以将其视为一种经验层面的工作,儒学也就相应地可以归入科学的领域。这一与天合一的复杂的道德提升过程与境界,基于人的道德修养及宇宙情怀。道德修养与宇宙情怀是人类意识进化的必要条件,而“诚”则是实现这一目标的工具。宇宙道德是整个宇宙运行的主要支撑。宇宙道德在此被界定为超越人的世俗存在的一种道德体系。文中参考了意识学中的一些可与类比的概念。由巴西医师瓦尔多.维埃拉所创立的意识学,是研究人类意识——也涉及人性或智性之理——及其所有的多维度表现的一门学问。
Early Confucian metaphysics could be seen as a learning effort to uncover science’s superhumanism. It is based on a multidimensional paradigm that provides humanity with a more holistic understanding of humanity and the world around it. The Doctrine of the Mean states that moral ascension (which we call “conscious evolution”) goes beyond the observable sphere of existence and reveals the unity of heaven and earth to those high goals of seeking to elevate Confucian morality - sanctification The need for individual individuals. “Golden Mean” can also be used as a technical guide for people to achieve this goal. If this result is to be answered and any individual interested in doing so reaches this realm, we can treat it as an empirical work, and Confucianism accordingly falls into the realm of science. This complex process of moral ascension and the realm of unity with heaven are based on human morality and cosmic feelings. Moral cultivation and cosmic feeling are the necessary conditions for the evolution of human consciousness, and “honesty” is the tool to achieve this goal. Cosmic morality is the main support of the entire universe. Cosmological morality is defined here as a moral system that transcends human secular existence. The text refers to some concepts that can be analogized in the study of consciousness. Consciousness, founded by the Brazilian physician Valdo Vieira, is a study of human consciousness - and of human or intellectual reason - and of all its multidimensional representations.