敦煌自古以来就是佛教胜地,佛僧众多,其中不少僧人对社会生活的参与相当广泛。晚唐五代宋初时的敦煌地方政权——归义军政权——更是对佛教崇信有加,其治域内的佛僧与当权者家族,甚至政权本身机构之间,自然形成了千丝万缕的联系。门僧乃是这类僧人的典型代表,他们与高门望族之间的关系更加固定,互动更加频繁,影响更加深远。因而,对门僧的探讨必然有助于敦煌佛教史和敦煌地区史硏究的细化与深入。本文即拟以主要活动于晚唐时期的敦煌名僧释智弁为例,在汇录校注相关敦煌文书的基础上,考证智 Dunhuang has been a Buddhist resort since ancient times, many Buddhist monks, many of them monks participation in social life is quite extensive. In the late Tang, the Five Dynasties and early Song Dynasty, the local government of Dunhuang-the Guiyijun Regime-even formed a supernatural relationship with Buddhism, and its monasticism and the families of people in power and even the regime itself Contact. Monk is a typical representative of such monks, their relationship with high-profile family more fixed, more frequent interaction, the impact is even more far-reaching. Therefore, the study of Monks will surely contribute to the refinement and deepening of the study of Buddhist history in Dunhuang and Dunhuang. This article intends to take the main activities in the late Tang Dynasty monk Shih Chih-tung, for example, in the remarks related to the Dunhuang instruments on the basis of textual research wisdom