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在当今那些试图重新挪用黑格尔思想资源的形形色色的智识努力中 ,亚历山大·科耶夫对黑格尔的解读 ,无疑占据着一个独特的重要地位。在科耶夫看来 ,黑格尔《精神现象学》的核心是“主—奴辩证法” ,它所揭示的是欲望和历史的辩证关系。历史始于欲望 ,而欲望随历史的展开得以实现 (满足 ) ,欲望之满足则意味着历史的终结。可以说 ,正是科耶夫对黑格尔哲学的“癫狂性”解读 ,构成了当代理论场域中有关人性与欲望、欲望与历史、历史的终结、全球化的普遍同质国家等诸问题讨论的重要影响源。
In today’s diverse intellectual efforts to try to rediscover the resources of Hegel’s thought, Alexander Kojeff’s interpretation of Hegel undoubtedly occupies a unique and important position. In Kooyf’s view, the core of Hegel’s “psycho-phenomenology” is “the principle-dialectics of the slave,” which reveals the dialectical relationship between desire and history. History begins with desire, which is fulfilled (fulfilled) with the commencement of history, and the fulfillment of desire implies the end of history. It can be said that it is Coyote’s interpretation of the “madness” of Hegel’s philosophy that constitutes the problems of the contemporary theoretical field concerning the universality of human nature and desire, desire and history, the end of history and globalization. Discussion of the major sources of influence.