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方以智对集大成具有强烈的愿望和明确的目的,并把它作为均的哲学的终极追求,他把“集大成”理解为“大畜”,认为“大畜”要求多识,不断增加和更新知识,圣人则两端用中,有兼容百家之意。方以智提出了集大成的方法,东西互济,反因对治,代明错行。同时,他指出集大成必须处理好“大全” 与“小全” 的关系。是否可以集大成,与所处时代有关,孔子适逢其时,故能成为集大成之圣人。在方以智看来,明末正是一个必须集大成的时代。方以智集大成思想对21世纪中西文化的会通具有一定的方法论意义。
Fang Yi-chih had a strong desire and a definite purpose for Dachengcheng and regarded it as the ultimate pursuit of both philosophies. He understood “Dachengcheng” as “big beast”, that “great beast” required knowledge, increased and renewed Knowledge, saints are used at both ends, compatible with one hundred meaning. Fang Yizhi put forward a comprehensive approach, something mutual aid, anti-governance, on behalf of the wrong line. At the same time, he pointed out that Da Dacheng must handle the relationship between Daquan and Xiaoquan. Whether it can be a culmination, with the times, Confucius at its very best, it can become a master of the devil. In the view of Fang Yizhi, the Ming Dynasty is an era that must be integrated. Fang Yizhi Dacheng Thought has some methodological significance to the meeting of Chinese and Western cultures in the 21st century.