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马克思视域中的人是具体的历史的 ,是在生产和交往的实践活动中不断发展的。在以往的马克思主义哲学解释体系中 ,作为实践内在要素的交往范畴并未引起应有的重视。这样造成了在理解马克思人的发展理论时存在着明显的逻辑缺环 ,也无法正确说明人的社会本质和人的历史发展。其实 ,继《德意志意识形态》之后 ,在《1 85 7— 1 85 8年经济学手稿》中 ,马克思从对物质生产和社会交往的相互关系到对人类交往的历史演进形态的论述 ,都深刻揭示了人在历史形成中的社会性 ,为我们全面把握人的本质提供了丰富的理论资源
The people in Marx’s field of vision are concretely historical and develop continuously in the practice of production and communication. In the previous system of Marxist philosophical explanation, the category of engagement as an intrinsic element of practice did not receive the attention it deserved. This has resulted in the obvious lack of logic in understanding Marx’s theory of human development and the failure to correctly explain the social nature of man and the historical development of man. In fact, following the “German Ideology,” in the 1885-1858 Economic Manuscripts, Marx elaborated on the historical evolution of human interaction from the interrelationship between material production and social interaction Reveals the sociality of people in the historical formation and provides rich theoretical resources for us to comprehensively grasp the essence of human beings