“政”“学”相通是儒家对“为学”与“为政”关系的基本看法,“通”是“通向”“打通”和关联反应。身为儒者的王阳明在继承这些基本思想的基础上,又把“为学”“为政”分别与“明德”“亲民”对应起来,根据自己的良知学说补充了互为“体”“用”而相通这一“政”“学”关系的新内涵。王阳明还从大历史的角度论述了“政”“学”之关联,阳明有见于“学”堕然后“政”乱,因而主张救世必先正学。今日学人固然有必要走出“不依国主,法事难立”的迷思,坚守学术文化岗位,但在述事论史时也应抱持求真态度,据一己之主意诠释古人之心、行恐会遭遇诸多困难,“为学”与“为政”在倡导“知行合一”的阳明的个体生命中居然分裂甚至对立,着实让人无法接受,文章最后检讨了余英时先生的阳明“觉民行道”说。 “Politics” and “Learning” are the basic views of Confucianism in relation to “Learning ” and “Politics ”, “通 ” is “leading to ” “open up ” and Associated reaction. On the basis of inheriting these basic ideas, Wang Yangming, who is a Confucian, put “learning” and “governing” into correspondence with “Ming De” and “People First” respectively, and according to his conscience theory The new connotation of the relationship between politics and learning is the same as that of each other. Wang Yangming also discussed the relation of politics and learning in the perspective of history. When Yang Ming was found to have fallen into politics and chaos, Yang Ming advocated that salvation must first be studied. Although it is necessary for the scholars to step out of the myth of “disregarding the country in power and rule of law”, they should stick to their academic and cultural posts. However, they should also adopt an attitude of truthfulness in the narrative history and interpret the heart of the ancients according to their own ideas , Fear will encounter many difficulties, “for the study ” and “for the government ” in advocating “unity of knowing and doing ” of Yangming’s individual life actually split or even opposition, really unacceptable, the end of the article The review of Mr. Yu Ying-ming Yang Ming “feel the road” said.