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一九三三年,也就是二战前那段迷惘岁月里,俄国流亡学者科热夫,在巴黎高师讲授黑格尔哲学,引动法国知识界好奇。此前,英国和意大利早已形成黑格尔学派。而法国人认识黑氏,居然晚了一百年。或许因为大革命,他们顾不上这位“仅用抽象思维伴随现代各国发展”的德国学究(马克思语)。科热夫讲课之余,编写《黑格尔著作导引》。法国哲人伊波利特又译出《精神现象学》。书中“自我意识”部分,尤其是“主人与奴隶”那一节,从此受人瞩目,成为极有影
In 1933, during the confused period before World War II, Kozhev, an exiled student in Russia, taught Hegel’s philosophy in Paris and approached French intellectual curiosity. Earlier, the United Kingdom and Italy have long formed a Hegelian school. The French know Black, actually a hundred years late. Perhaps because of the Great Revolution, they ignored the German study (Marxism), which “accompanied the development of all modern countries with abstract thinking.” Keshev lectures, writing “Hegel’s Guide.” French philosopher Ipolitt translates “psycho-phenomenology.” The section of “self-awareness” in the book, especially the section titled “Master and Slave,” has drawn much attention and become the shadow