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《国殇》是伟大诗人屈原为歌颂我伟大中华“国魂”的千古杰作,它高度概括了中华民族优秀的民族气质,充分表现了将士们卫国保家、激战疆场的那种顽强战斗,不怕牺牲的英雄气概,使读者深受教益。可惜,以往的一些学者,因历史的局限性,在研究《国殇》时颇多误解。本文着力于前人研究失误的方面以及走入误区的原因进行深入探索,并论述楚文化“以歌代泣”的丧俗必然影响楚民族的民风,进而形成视死如归、勇于牺牲的民族性,《国殇》中蕴含的这种民族文化基因,可谓中华民族强大生命力的源泉。
The great poet Qu Yuan, the eternal masterpiece of praising the great Chinese “national soul”, epitomizes the excellent national character of the Chinese nation and fully demonstrates the kind of tenacious battle that the soldiers guard the country and protect the homeland and battle the battlefield. The sacrificial heroism, so that readers are deeply taught. Unfortunately, some scholars in the past, because of historical limitations, misunderstood quite a bit in the study of the “national power”. This article focuses on the aspects of previous research mistakes and the reasons for the misunderstanding, and discusses the funeral of Chu culture “singing the weeps of the song” will inevitably affect the customs of the Chu nationality and then form the nationality which dwells on death and sacrifices. This kind of national cultural gene contained in the national economy can be described as the source of the strong vitality of the Chinese nation.