回顾我国改革开放以来二十多年的认识论研究 ,我们可以发现 ,从 70年代末到 90年代初 ,呈现出明显的强势 ,在传统的主客二元对立的主体性认识论范式内 ,几乎穷尽了各种可能的结论。从 90年代中期开始 ,逐渐转向阐述生活世界的认识论意蕴 ,探索一种主客体统一的生活认识论。但是 ,并未取得十分显著的成果 ,也没能引起哲学界的广泛回应。对此 ,笔者认为 ,除了政治、经济等外部因素外 ,理论研究的内在原因起了十分重要的作用 Looking back over more than two decades of epistemological studies in our country since the reform and opening up, we can find that from the late 1970s to the early 1990s, there was a marked strength. In the traditional paradigm of subjectivity epistemology of the dualistic opposition of subject and object, we have almost exhausted Possible conclusions. From the mid-90s, it gradually turned to expounding the epistemological implications of the life world and exploring a theory of living epistemology of unity of subject and object. However, it did not achieve very significant results, nor did it arouse widespread responses from the philosophical community. In this regard, I believe that, in addition to political, economic and other external factors, the inherent causes of theoretical research played a very important role