论文部分内容阅读
我国著名学人、哲学家冯友兰芝生(1895一1990)先生在他的著作《三松堂全集(第一集)·自序》中记述了这样一件事:文化大革命中北大的红卫兵在抄冯氏的家时,发现了一件“罪证”。“这是一张斗方红纸,四周印上万字花边,原来是在别人家有喜事的时候,在上边写上大字,打在棒子上用的。他们不知道在什么地方找到了这张废纸。我跟他们说明了用途,他们说为什么要印上纳粹标志?我说,万字起源于印度,传到欧洲,也传到中国,本来的意思是’吉祥’,形状是祀,就是纸上写的,纳粹的标志是断,这与中国的万宇毫无关系。……”上面冯芝生先生关于符号祀的说明基本是对的,但太简略了些,也极不全面。随着各地考古的新发现,对符号祀与断的了解与认识也越来越深入和全面了。有关于此,香港著名学人饶宗颐选堂先生著文
The famous scholar and philosopher Feng Youlan Zhisheng (1895-1990), in his book “The Complete Works of Three Songs of Tang Dynasty (Episode 1) · Preface,” records such a thing: During the Cultural Revolution, Peking University’s Red Guards copied When Feng’s family found a “crime card.” “This is a bucket of red paper, printed on all sides of the word lace, turned out to be happy when someone else’s home, write the characters on top, hit the stick with them. They do not know where to find this waste Paper, I told them about their use, why did they say that they printed Nazi signs? I said that originated in India from India, spread to Europe, but also to China, the original meaning is auspicious, the shape is worship, is the paper Wrote that the sign of the Nazis is broken, which has nothing to do with China’s Wan Yu .... ”The statement of Mr. Feng Zhisheng about symbolic worship is basically correct, but it is too brief and very incomplete. With the new discovery of archeology in various places, the understanding and understanding of sacrificial sacrificial symbols and symbols have become more and more in-depth and comprehensive. In this regard, Hong Kong’s famous scholar Rao Tsung-yi electoral church