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郭店楚简中多有将仁、义对举或并举之处 ,简文区分了仁与义的内涵 ,使义的地位大大提高 ,它阐明了二者分属于内部主体世界和外部客体世界 ,在指导实际操作的层面上 ,它强调以外在的义来裁断内在的仁。郭店楚简的“仁内义外”之说是儒家仁义思想中比较独特的一个方面 ,这一思想在孔子那里并未出现 ,却见于《孟子》一书 ,儒家的仁义思想到孟子时发展到了一个新阶段。以郭店楚简的“仁内义外”说对比孔、孟思想 ,对于研究儒家仁义理论的变迁很有意义
In Guodian Chujian, there are many places where benevolence and righteousness are opposed to one another or both. The simple text distinguishes the meaning of benevolence and righteousness and greatly enhances the status of righteousness. It states that the two belong to the inner subject world and the outer one, At the level of guiding the practical operation, it emphasizes the inner benevolence by external righteousness. Guodian Chujian’s “Renyi Yixue” theory is one of the more unique aspects of Confucian benevolence thought. This idea did not appear in Confucius, but was found in Mencius, and the Confucian righteousness thought developed to Mencius To a new stage. Comparing Confucius and Mencism with GUO Dian-jian’s “Ren-Yi-yi and Wa-xi” Theory is of Great Significance for Studying the Changes of Confucian Theory of Benevolence and Righteousness