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周恩来的早期思想指的是周恩来在确立马克思主义信仰以前的思想。本文不拟对周恩来的早期思想作系统论述,仅就其与传统文化相联系的方面进行分析。由此探讨周恩来早期思想的一些特点,并分析传统文化对于周恩来以后思想发展的作用与意义。一、传统文化对周恩来的影响周恩来幼年时在私塾和养母陈氏身边受中国传统教育。以后,在奉天东关模范学校和天津南开学校,周恩来开始接触新学,但仍然主张“深究而悉讨”中国传统的“圣贤书籍”,由于他聪颖刻苦,有较深的国学根底,国文成绩也特别优异。从周恩来的早期文章看,儒学对他有着重要的影响。1914年,他写的《射阳忆旧》追述了关于道德忏悔和劳动人民崇高品质的故事;1915年写《尚志论》,论述人的最初之志对于人一生的意义,该文以《论语》作结:“孔子不云平,盖各言
Zhou Enlai’s early thoughts refer to Zhou Enlai’s thinking before establishing Marxist beliefs. This article does not intend to make a systematic exposition of Zhou Enlai’s early thoughts, only to analyze its relation with traditional culture. This paper explores some of the features of Zhou Enlai’s early thoughts and analyzes the role and significance of traditional culture in the post-Chou Enlai thinking. First, the impact of traditional culture of Zhou Enlai Zhou Enlai childhood in the private school and nursing mother Chen by the traditional Chinese education. Later, in Fengtian East Model School and Tianjin Nankai School, Zhou Enlai began to contact with new learning. However, he still advocated “deep study to discuss” the traditional Chinese book of “saints”. Because of his clever work, he has a deep foundation in Chinese studies. Also very good. From the early articles of Zhou Enlai, Confucianism had an important influence on him. In 1914, he wrote the story of Sheyang Yi-jiu, which recounted the story of moral remorse and the noble qualities of the working people. In 1915, he wrote The Theory of Shang-zhi and discussed the significance of the first aspiration of man to the life of man. As conclusion: "Confucius is not flat, cover all the words