儒学从受到“独尊”起,作为中国传统文化的核心、正统和主流已绵延两千年。儒学的理论结构不同于基督教、佛教和伊斯兰教,而其社会影响之广泛深远可与之比美并有所过之。儒学在历史上曾传播到朝鲜、日本、印支,形成东亚的儒学文化圈。在世纪之交的今天,儒学将面临何种命运?如何看待儒学的未来发展?这是众所关注的重大学米问题,也是一个迫切需要给予回答的现实问题。儒学的未来 Since the Confucianism came under “monarchism,” as the core of Chinese traditional culture, the orthodoxy and the mainstream have lasted two thousand years. The theoretical structure of Confucianism differs from that of Christianity, Buddhism, and Islam, and its social impact is far-reaching and comparable to that of the United States. Confucianism in history has spread to North Korea, Japan, India, the formation of East Asian Confucian culture. At the turn of the century, what kind of destiny will Confucianism face? How to treat the future development of Confucianism? This is a major issue that is of great concern to the University of Science and Technology. It is also an actual question urgently needed to be answered. The future of Confucianism