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后世流传之《仪礼》经注本,以宋代严州本为最佳,其次则为明嘉靖时之徐本,而二者之间存在版本传承关系。严州本自乾隆末年重现于世,备受学者推重,对《仪礼》研究影响颇大。阮元撰《仪礼注疏校勘记》、张敦仁所刻《仪礼注疏》以及阮刻《仪礼注疏》,皆与之有密切关系。而胡培翚撰《仪礼正义》、曹元弼撰《礼经校释》,亦多引据重刊严州本,从而使《仪礼》经注文字之校勘渐臻完善。
The ritual of rituals handed down from later generations to the present is the best of Yanzhou in the Song Dynasty, followed by Xu Jing of the Ming Jiajing period, and there is a version of the inheritance relationship between the two. Yanzhou since the end of the reign of Qianlong in the world, much scholars scholars, a significant impact on the “ceremony”. Ruan Yuanzhuan “Ritual note sparse note book”, Zhang Dunren inscribed “Ritual Note Shu” and Ruan engraved “Ritual Note Shu”, are closely related with them. However, Hu Peizhi wrote “Ritual Justice” and Cao Yuanbi wrote “The Book of Rites School Interpretation”, and many quoted re-publication of Yanzhou Ben, so that the “ceremony” by collation of text improved.