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吴筠(?—778),字贞节,华州华阴(今属陕西)人,为唐代著名道士与诗人。《新唐书·本传》说他“通经谊,美文辞”①,赞誉他的诗可与李白“相甲乙”。而《旧唐书本传》则称:“(筠)词理宏通,文采焕发,每制一篇,人皆传写。虽李白之放荡,杜甫之壮丽,能兼之者,其惟筠乎!”②由此可见其诗歌境界之高远。兼具道士与文人双重身份的吴筠,其修道和诗歌创作是相融相通的。他借助以诗歌写道教哲学、以诗入思、以艺进道的方式将自己的道教理论进行了极为巧妙的文学转化,从而突破了道教哲学的界限而跨入了文学的殿堂。
Wu Yun (? -778), Chastity, Huayin, Huayin (now Shaanxi), Tang Dynasty famous Taoist and poet. “New Book of Tang Biography” said he “pass through the friendship, the United States ”, praising his poem with Li Bai “phase A ”. The “Old Tang Book Biography” said: “(Yun) Phrase Acer Tong, radiance and rejuvenation, each one, everyone write .Although Li Bai’s debauchery, Du Fu’s magnificent, can both, but its only Jun! ”This shows the lofty realm of his poetry. Wu Jun, who has the dual identities of priests and literati, has a solidarity with poetry. With the help of poetry, Taoism philosophy, poetry and thoughtfulness, he transformed his own Taoist theory into an extremely clever literary translation in the way of artistic approach, thereby breaking the boundaries of Taoist philosophy and entering the hall of literature.