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孔子未曾明确提出道德自由这一概念,但其仁学思想孕育了道德自由。孔子的道德自由以仁为伦理根基,“仁者,人也”昭彰了其道德自由的终极关怀,“仁者,亲也”标识了孔子道德自由的根基所在,“仁者,心也”则回复了孔子道德自由的发生机制及其由来;孔子的道德自由具有普遍性与特殊性、主体意志自由性与客观必然性、道德责任与道德义务相统一的伦理特质;意志自由和境界自由构成了孔子道德自由的两个伦理向度。
Confucius never clearly put forward the concept of moral freedom, but his benevolent thinking gave birth to moral freedom. Confucius’s moral freedom is based on the ethics of benevolence and “benevolence, human beings also manifest the ultimate concern of moral freedom,” “benevolence, pro” also identifies the foundation of Confucius’s moral freedom, "benevolent, Confucian moral freedom is replied to the mechanism and its origin; Confucian moral freedom has the universality and particularity, the main will of the freedom and the objective necessity, ethical responsibility and moral obligation to unify the ethical qualities; free will and freedom Confucian moral freedom of the two ethical dimensions.