论文部分内容阅读
在两河流域文明中,人们在神名之前加“*(digir)”用以指神,该字在音、意、形、用上与华夏之“帝”皆合符节,除了用作神的限定词之外digir亦用于指星星、天空。以往很多学者都认为甲骨文中没有“天”字,但笔者通过对天与帝的总结并加之与digir的比较,发现“甲骨文中的‘帝’与‘天’可能和digir一样,也都用同一个字‘帝’表示。”此外,两河流域之“帝(digir)”与华夏之“帝”亦有不少相通之处,诸如:祂们皆具龙形、皆有头戴牛角冠的外部特征等;并且在五帝时期,两河流域和中国都有人王称帝的历史,称帝其实就是称自己为神。
In the civilizations of the two rivers, people used the “* (digir)” to refer to God before the god’s name, and the word is consistent with the “god” of the Chinese nation in terms of tone, meaning, shape, Used as a divine qualifier digir is also used to refer to the stars, the sky. Many scholars in the past thought there was no word “天” in Oracle, but by comparing the conclusion of Heaven with Emperor and the comparison with Digir, I found that “Emperor and God in Oracle may be the same as digir Are all represented by the same word ”emperor.“ ”In addition, there are many similarities between the“ digir ”of the two rivers and the“ emperor ”of Huaxia, such as: , All have the external characteristics of wearing a crown of horns; and during the Five Emperors, the two rivers and China have the history of emperor king, the emperor actually call himself God.