在不断加速的全球化力量的推动下,已经受到后结构主义和后现代主义严重挑战的身份属性问题,又一次成为各派理论的关注核心,并引发了极有争议的辩论。本文考察了暴力的历史对受害者和行凶者,及其后代的身份形成所造成的影响;分析了由于民族、种族或国别的质询所引起的情感冲突,以及由此而造成的身份焦虑的三种形式;同时,从殖民受害者的角度和行凶国后代的角度探讨了文化属性以及双方的消极身份所造成的政治和心理的含义。最后指出,要构建全球化的跨文化认知模式,就必须把文化转译和文化移情的作用结合起来。 Driven by accelerating forces of globalization, the issue of identity attributes, which has been seriously challenged by post-structuralism and post-modernism, has once again become the focus of concern of all factional theories and triggered a very controversial debate. This article examines the impact of the history of violence on the identity of victims and assailants, as well as their descendants; analyzes the emotional conflicts arising from ethnic, racial or national questions, and the resulting identity anxiety In the meantime, from the angle of the colonial victims and the descendants of the perpetrators, we explore the political and psychological implications of cultural attributes and the negative identities of both parties. Finally, it points out that in order to build a global cross-cultural cognitive model, it is necessary to combine the functions of cultural translation and cultural empathy.