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语言与世界的关系是哲学的根本问题之一。20世纪初哲学研究实现“语言学转向”后,受思想源流和文化传统使然,在中西方语言哲学中形成了以“生命本位”和“理性本位”为核心价值的学术分野。本文从人类中心论思想的语言哲学意义出发,对中西方传统中的“言物关系”、“言意关系”所展示的学理形态进行比照性审视,并就中西方语言哲学的思想渊源、学理互补性以及中西方人类中心论思想的不同价值取向等作思辨性考察,得出中西方语言观在学理上具有“对立统一性”的结论。
The relationship between language and the world is one of the fundamental problems of philosophy. After the realization of philosophical research in the early twentieth century, “the turn of linguistics” has come into being, and by the ideological origins and cultural traditions, the academic core values of “life-based” and “rational-based” have been formed in Chinese and Western language philosophy Divide. Based on the linguistic and philosophical significance of anthropocentrism, this essay examines the philosophical forms of “material relations ” and “philophical relations ” in Chinese and Western traditions. Ideological origin, complementarities of science and learning as well as the different values and orientations of anthropocentrism in China and the West. It concludes that Chinese and Western linguistic conceptions have “unity of opposites” in theory.