“自我认同”是一个现代的名词,但却不是一个现代的问题。作为一个个体生命,只有获得了自我存在的确定性,才能获得一个精神家园。在中国传统社会中,以儒学为主导的传统文化给人的存在提供了一个自我认同的精神家园,在这个精神家园中,自我的地位在自我与他人共同生活于其中的人伦关系中获得认同,以德性化的形式表现出来,这种自我认同精神,相应地影响了中国古典建筑的表现方式。 “Self-identity ” is a modern term, but it is not a modern issue. As an individual life, a spiritual home can only be acquired by acquiring the certainty of self-existence. In traditional Chinese society, traditional culture dominated by Confucianism provides a spiritual home of self-identity. In this spiritual home, self-status is recognized in the human relations which the self and others live in together. In the form of morality, this spirit of self-identity has correspondingly influenced the performance of Chinese classical architecture.