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1999年,戴建國披露了他發現北宋《天聖令》的經過~(〔1〕)。這一發現,令所有研究唐宋史和法制史的中外學者爲之振奮,成爲一時之熱點。隨後,中國社會科學院歷史所《天聖令》課題組完成了他們所做的該書整理和復原研究~(〔2〕),爲衆多學者進行相關研究提供了極大便利。因《天聖令》是按照“取唐令爲本,先舉見行者,因其舊文參以新制定之。其今不行者,亦隨存焉”~(〔3〕)的原則修訂的,故它的每一篇令都分爲兩部分:前一部
In 1999, Dai Jianguo disclosed that he found that after the “sacred ordination” of the Northern Song Dynasty had passed through [(1)). This discovery has inspired all Chinese and foreign scholars who have studied the history of the Tang and Song dynasties and the legal history to become a temporary hot spot. Subsequently, the task group of the “heavenly saints” in the history of the Chinese Academy of Social Sciences completed the research on the book consolidation and restoration [2], which provided great convenience for many scholars to carry out relevant research. Because “the holy day order” is based on the “Tang dynasty-based”, first of all, see the Visitors, because of their old reference to the new enactment of its now inaccessible, but also with the memory Yan "~ ([3]) , So it’s every order is divided into two parts: the first one