戴逸主编的《简明清史》(人民出版社)第一册中有关唐甄的论述存在一些疏漏之处,此试辨之。第230页云:“由于他在城市中经营商业,因此重视工商,强调‘农安于田,贾安于市’、‘农贾乐业,衣食滋植’,把被封建统治者视为‘末业’的商贾,提高到与农业并重的地位,他自己也拒绝友人要他抛弃商贾贱业的劝告,宁可‘伏于户牖,食于贱业’,自称‘吕尚买饮于孟津,唐甄为牙于吴市,其义一也’。”此段以唐甄的行动证明他的工商皆本的思想。究之《食难》篇,实则大非。唐甄并未辩驳“民之为 Dai Yi editor of “concise and clear history” (People’s Publishing House) Volume I of Tang Zhen’s exposition there are some omissions, this test. Page 230: “Since he runs a business in the city, he emphasizes business and commerce. He emphasizes that” Farmers in the fields, Jia’an in the city, “” Jiajiaye industry, afforestation, food and clothing, “and the feudal rulers regarded as” the end of the industry “ Of the merchants, to raise equal importance to agriculture, he himself also rejected his friends to abandon the advice of merchants cheap, would rather ’fall in the family, eat in the bad industry’, claiming to ’drink Shang Lu Yin Shang Meng, Tang Zhen teeth In Wu city, its meaning is also ’. ”This section to Tang Zhen’s actions to prove that his business are all thoughts. The study of “food difficulty” articles, but in fact nonsense. Tang Zhen did not refute "the people of