Themes of Langston Hughes’“Salvation”

来源 :西江文艺 | 被引量 : 0次 | 上传用户:ythsl761208
下载到本地 , 更方便阅读
声明 : 本文档内容版权归属内容提供方 , 如果您对本文有版权争议 , 可与客服联系进行内容授权或下架
论文部分内容阅读
  【Abstract】: “Salvation” is one of Langston Hughes’ short stories. In this short story, Langston Hughes depicts a young boy who at the first waits sincerely to be saved by God but finally acknowledges the cruel reality that God never exists and He can not save anyone. From the narrator’s experience at the church, we can see the psychological harms caused by religion to children and the futility of it in people’s practical life
  【Key Words】: themes; religion; stresses; psychological harm; futility
  Langston Hughes, an eminent African American writer in the Harlem Renaissance, doubts the Christianity and reveals the hypocrisy of religion in “Salvation”.
  Through his own experience in the church, the narrator, a nearly thirteen-year-old boy, realizes that God does not exist and He can not save people from sins at all. The innocent boy believes what adults around him say, such as Jesus would come to him with a light and save him from sins, so he still keeps waiting with patience and sincerity. Annoyed at the praying in the hot church, Westley, a rounder’s son leaves the mourners' bench and goes towards the alter to be saved though he does not see Jesus at all and even says “God damn” disrespectfully. According to Christianity, Christs can not take the name of God in vain, nor can they lie about seeing Jesus in the church. Otherwise, they will be punished by God. However, instead of being punished, Westley grins at the narrator triumphantly. Finally the narrator is the only one left on that bench so that he is forced to lie that Jesus comes to him under the tremendous pressure from his aunt, preachers and other prayers. Obviously, it is the narrator himself who saves him from the embarrassing situation by telling a lie rather than by God. Therefore, the narrator doubted God.
  The story’s subject is hypocrisy of religion, conveying the themes that religion can bring about mental damage to inexperienced children, and it fails to save blacks from miserable life.
  In the story, the narrator, an inexperienced child, suffers three kinds of psychological stresses from religion which would give rise to mental damage. Firstly, the horrible picture of the hell described by preachers frightens him sitting on the mourners’ bench to stand up, which means he sees Jesus. Preachers sing a song about ninety-nine lambs safely with God inside the fold and the last one in danger outside. Actually, it is a way to isolate, terrorize and induce the young boy to join them. In the book God Is Not Great: How Religion Poisons Everything, Christopher Hitchens also criticizes the way that adults use religion to terrorize children. Secondly, the great embarrassment that the narrator feels in public results in psychological harm to him since the congregation prays for him alone in the mighty wail of moans. Besides, preachers blame him for not going to Jesus by saying repeatedly that “Why don’t you come?” Actually, the social-environmental stress is one of causes of child abuse. Under such a circumstance, the narrator has to compromise to lie to the public. Thirdly, the narrator is not able to bear the pressure that he, like that poor and isolated lamb, loses his faith in God and discovers that God would never save anyone while others, like the ninety-nine lambs, still believe in God steadfastly. The stress brings about emotional problems to the young narrator. At night he could not stop crying because it is hard for him to bear the religion and the new identity as a liar. From these three kinds of psychological stresses imposed by religion on the children, we can see clearly the hypocrisy of religion which causes great psychological harms to children rather than salvation from misery.   Another theme is that religion could not save blacks from miserable life. At the beginning, the narrator believes what adults say because they are experienced and reliable. During his waiting for Jesus in an very embarrassing situation, he is badly eager to see Jesus. However, God does not save him. He has to lie to the public who do not blame him for lying but celebrate for him instead. After that, the narrator starts to realize that there is no God and Him would save no one. If God exists and saves people, his hardworking elder compatriots would lead a better life rather than still struggle to make a living in the bottom of the society with their “work-gnarled hands”.
  Although “Salvation” is a several-hundred-word story, it concerns the serious topic about religion. In order to reveal themes powerfully, irony and repetition are used to question the existence of God and to criticize the hypocrisy of religion. Apart from the psychological harms caused by religion to children and the futility of it in people’s practical life, the disappointment and despair truth seekers suffer when they are struggling against the whole community group is worth studying too.
  參考文献:
  Hughes, Langston. The Big Sea. New York: Knopf, 1940.
  Wikipedia, s.v. “God Is Not Great,” last modified May 3, 2016,
  https://en.wikipedia.org/wiki/God_Is_Not_Great.
  Wikipedia, s.v. “Child Abuse,” last modified May 5, 2016,
  https://en.wikipedia.org/wiki/Child_abuse.
其他文献
克利福德·吉尔兹,美国著名文化人类学家。他被称为阐释人类学的大师和开山者。肯定人类文化的本质是符号的和解释性的,因此作为文化研究的人类学也是解释性的。这种研究模式打破了长期以来人类学界沉迷结构的局面,具有开创性意义。吉尔兹在今天的西方已经成为一个划时代的理论大师。  《地方性知识:阐释人类学论文集》,作为吉尔兹的学术成果之一,凝结了他重要的思想结晶。本文收录了作者通过对爪哇、巴厘、摩洛哥等地区的持
期刊
【摘要】:随着社会的不断发展,目前社会时代的变化早已随着科技网络科普的广泛运用而改变。大数据时代的来临,网络编辑的新思维散发也是目前顺应时代变化的关键所在。本文现将大数据时代下,网络编辑新思维所应该具备有的数据性、整合性以及寻找关联性和预测未来性进行阐述。  【关键词】:大数据时代;网络编辑;新思维  前言  大数据标志着社会终于发展为名副其实的信息时代,一方面是在移动互联网背景下对人类新行为的理
期刊
【摘要】:幽默是由说写者创新或变异使用语言要素而催生的一种引人发笑的艺术。本文从语用学角度,运用会话含义理论中的“合作原则”,分别从量的准则、质的准则、相关准则和方式准则四个维度,结合俄语对话中的实例,分析俄语幽默的语用论据,以探求违反合作原则与产生俄语幽默的内在联系。  【关键词】:俄语幽默;语用学;合作原则  幽默(Юмор)为外来词,音译于英语——Humour。该词语的中文译法最早出现于19
期刊
1.Introduction  Mark Twain was an outstanding American realist writer and humorist in the 19th century. His work is full of Mark Twain’s humor, criticizing the ugly side of the society with spicy sati
期刊
Many Chinese students may successfully finish listening, reading and writing parts in English examination, but they fail to communicate with English-speaking people. Exam-oriented education which has
期刊
【摘要】:本文以《秦代印风》中的界格为研究对象,以历史文化  范畴为研究视角,以秦印为研究背景,在继承和借鉴篆刻已有研究成  果的基础上,运用举例说明的研究方法,吸收古代篆刻的思想,力图  为现代的书法篆刻设计提供理论依据与实践模式。  【关键词】:秦印;篆刻;界格  《春秋远计枢》有云“黄帝时,黄龙负图,中有玺者,文曰天玉  符玺。”这说明在四千多年前,华夏一族就已经在使用印章。《左传·襄  公
期刊
(上接)11期第130页  三、牌坊的社会功能  1、是旌表褒奖功能。由于立牌坊能让人“美名远扬”、“流芳百世”因此,常被用来旌表褒奖功臣、良将、贤士、科甲俊才、节妇、孝子、善人、义士等。  2、是道德教化功能。牌坊从一定意义上来讲即是封建礼教和封建道德的一个象征性建筑符号,是封建道德礼教的物化。  3、是空间分界功能。牌坊的树立,限定并收缩了空间,赋予了空间某种意义。通过树立牌坊,将一个区域的空
期刊
【摘要】:《说文解字》记载的“讽、诵、读”三字,两两互训,表示三字本义相差不远,但在现代汉语中三字差别明显。本文从各种文献中探寻三字的踪迹,以求明了三字的发展轨迹。  【关键词】:讽;诵;读  翻开《说文解字》可以看到,同在言部的“讽、诵、读”三字紧紧相挨,两两互训。  《说文解字·讽》:诵也。从言风声。  《说文解字·诵》:讽也。从言甬声。  《说文解字·读》:诵书也。从言卖声。  但在现代汉语
期刊
文化具有民族性、历史性与传承性,是民族生生不息的丰厚滋养。中华儿女坚守的风俗习惯与共同理想信念造就了传统中华文化,新时代不断赋予其新的内涵,从传统的诗词歌赋到党领导人民保家卫国的革命精神,再到建设中国特色社会主义的探索创新,文化的内涵正在随时代的发展不断丰富。  一、文化自信是提高文化软实力精神导向  任何一个民族的文化都不能长久地繁荣,这是历史发展的必然,近代以来西方的先进科技正逐渐削弱我们对传
期刊
【摘要】:近年来,语言学家开始对语言的“主观性”和“主观化”给予了越来越多的关注。本文综述了之前国外的语言学大家Langacker和Traugott等对主观性这一问题的最初探索和定义,以及当今国内一些语言学者关于这一理论的研究情况,语言的主观性和主观化这一理论发展至今,仍然存在着一些需要改进的不足,基于对语言主观性宏观的研究,本文结合实例分析,进一步剖析语言主观性的微观世界。  【关键词】:主观性
期刊