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汉代四家诗在解《诗》用《诗》的过程中,无不突出强调《诗》的王道政教功能,把《诗》视为承载王道政教的政治教科书,这也是汉《诗》经学特点的最重要的表现之一。而这一特点,又以《韩诗外传》表现最为突出。不过追根溯源却会发现,汉代诗学的这一经学特点源于对孟子“王者之迹熄而《诗》亡”观点的承袭和践行。甚至可以说,孟子的“迹熄《诗》亡”观,在一定程度上规定了汉诗解经释旨的诗学方向。
During the process of using “poem” in “poem”, the four poems in the Han Dynasty all emphasized the function of benevolent and righteous teachings of “poem” and regarded “poem” as a political textbook carrying benevolent and Taoist teachings, which is also the characteristic of Confucian classics One of the most important performance. And this feature, but also “poetry” is the most prominent performance. However, tracing the source will find that the characteristics of the Confucian classics of Han Dynasty originated from the inheritance and practice of the viewpoints of “death of the poem” of Mencius. It can even be said that Mencius’s concept of “extinction” of the “extinct” poetry stipulates the poetics direction of interpreting the essence of Chinese poetry to a certain extent.