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人道主义与民族主义是让·饶勒斯(1859~1914)哲学体系的两大核心主题。饶勒斯文化中的人道主义与文艺复兴时期的人道内涵基本一致,指的是与崇拜上帝的神学相对的人文思想,即对希腊时代和拉丁时代的诗人、演说家和历史学家的研究。饶勒斯设想,参与了民族、社会和宗教解放过程的人道,将会意识到其自身是具有活力的统一体。当个人的价值不再依据其财富、出身、宗教授职,而是根据人的身份来评判的时候,人道本身便受到了尊重。在一个被新自由主义理论认为是经济全球化的世界中,人道主义和民族主义需要被重新考量。
Humanitarianism and nationalism are two core themes of the philosophy of Jean Raois (1859-1914). The humanitarian conception of Raoist culture is basically the same as that of the Renaissance. It refers to the humanistic thought opposite to the worship of God’s theology, that is, the study of the poets, orators and historians in the Greek and Latino periods. Raous envisaged that the humanity involved in the process of national, social and religious liberation will realize that it is itself a dynamic unity. When the value of an individual ceases to be judged on the basis of his wealth, origin, religion, but based on his identity, humaneness is itself respected. In a world considered by neo-liberal theories to be economic globalization, humanitarian and nationalist needs need to be reconsidered.