福建是中国回回民族的萌生地之一,存留下许多重要的历史遗迹。元明两朝福建的穆斯林人口持续增加,以伊斯兰教为依托,回回民族的民族自觉也明显强化,通过清真寺修建等活动,反映出福建回族族群意识的提升,也显现出宗教观的某些变化,特别表现在“回而兼儒”的主动融会上,可以说开了明清之际回回学人“以儒解回”的先河。米荣所撰写的福州《重建清真寺记》是福建回族石刻的珍品,其内容在这些方面的价值尤显突出,具有很高的研究价值。本文以碑文内容的疏解为主线,延展到对米荣及其家族,以及碑文所涉及的众多明代福建回回人物及作者宗教观的研探上,试图以福建回族史为侧面,对整个明代回族史的认识有所加深。 Fujian is one of the cradles of the Hui nationality in China, leaving many important historic sites. Yuanming and Ming Dynasties Fujian’s Muslim population continued to increase, based on Islam, nationality consciously returned significantly strengthened, through the mosque construction and other activities, reflecting the awareness of the ethnic group in Fujian to enhance, but also shows some changes in religious view , Especially in the active integration of “back with Confucianism”, it can be said that it opened the precedent for returning scholars and returning Confucianism and Buddhism to the Ming and Qing Dynasties. Fuzhou, written by Mi Rong, is a treasure trove of Fujian Hui ethnic stone inscriptions. The content of the book is particularly prominent in these aspects and has a high research value. Based on the ease of the inscriptions, this essay expands to the research on the Miyong and his clan, and many Ming Dynasty Fujian Hui people and their religious viewpoints involved in the inscription, attempting to use the history of the Hui nationality in Fujian as an example, The understanding has deepened.