李泽厚美学不是从认识论入手而是从实践论入手,摆脱了认识论和主客二分的束缚。实践必须有主体,客体参与。漫长实践的“积淀”促使“自然的人化”及“内在自然的人化”。人类工具理性对自然过度改造和征服造成严重的环境问题和人的异化,因此产生“人的自然化”。 Li Zehou’s aesthetics started from epistemology rather than from epistemology, getting rid of the epistemological and subject-object dichotomy. Practice must have the subject, object participation. Long practice of “accumulation” to promote “natural person ” and “internal natural person ”. The human instrument rationality causes serious environmental problems and human alienation due to over-nature transformation and conquest, thus resulting in “naturalization of human beings.”