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现代新儒家所面临的一个重要问题是:这一以道德为主要关注点的文化传统如何与现代民主政治相适应?与那种认为儒家应局限于道德教育的观点相反,文章认为儒家必须发展出一种参与性的政治,其原因有三:一是政治参与是个人道德培养的必要手段;二是政治的独立性要求客观的制度结构而不仅仅是道德教化;三是我们人性中的缺陷只有通过广泛的政治参与才能克服。
An important question facing modern Neo-Confucianism is: How does this cultural tradition with morality as the main focus fit with modern democratic politics? Contrary to the notion that Confucianism should be limited to moral education, the article holds that Confucianism must develop A participatory politics, for three reasons: First, political participation is the necessary means of personal moral development; Second, the political independence requires an objective institutional structure rather than just moral education; Third, only defects in our humanity only through A wide range of political participation can be overcome.