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儒家向来以人际关系或者群己关系以及道德伦理为主要讨论对象,人与人的关系首应考虑。这可能与中国人对世界的看法有关,采取目的论观点,这是中国思想的基本态度,目的观使中国人的兴趣倾向道德价值方面,而较少致力于知识和方法问题的讨论1。以孔子为代表的原始儒家伦理哲学以中庸为机制,谋求人伦秩序和社会秩序的双重和谐,由此衍生出中和之美的审美观念和相关的文论范畴,并在美与善、文与质、情与理等方面形成一致意见,
Confucianism has always been the subject of interpersonal or group-person relations and morality as the main object of discussion, the first person to consider the relationship. This may be related to the Chinese perception of the world. Taking a teleological point of view, this is a basic attitude toward Chinese thinking. The purpose of this study is to divert Chinese interest toward moral values and to devote less discussion to knowledge and methodological issues. The original Confucian ethics philosophy, represented by Confucius, sought the double harmony of human order and social order by using the Golden Mean as the mechanism, thus derived the aesthetic conception of neutralization and the related category of literary theory. , Emotion and reason, etc. formed a consensus,