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隋唐时代,中国佛学的地位虽不及印度,但确只次于印度。并且当时中国乃亚洲中心,从国际上看,中国的佛教或比印度尤为重要。当时所谓佛教有已经中国化的,有仍保持印度原来精神的。但无论如何,主要僧人已经多为中国人,与在南北朝时最大的和尚是西域人或印度人全不相同。南朝末年的法朗是中国人,其弟子吉藏是安息人,为隋朝一代大师。隋唐天台智者大师是中国人,其弟子中有波若,乃是高丽人。唐法相宗大师玄奘是中国人,其弟子分别由于阗人窥基和新罗人圆测统领。华严智俨系出天水赵
In the Sui and Tang dynasties, the status of Chinese Buddhism was inferior to that of India, but it was second only to India. At that time, China was the center of Asia. From an international perspective, Buddhism in China is even more important than that of India. At that time, the so-called Buddhism had been localized in China and India still maintained its original spirit. In any case, the main monks are already mostly Chinese, unlike the monks who were the largest in the Northern and Southern Dynasties who were either Western or Indian. France is a Chinese at the end of the Southern Dynasties. His disciple Jizang was a relief man and a master of the Sui dynasty. Sui and Tang dynasties wise master is a Chinese, his disciples have Boor, but the Korean people. Master Tang Xuanzong Xuan Zang is a Chinese, his disciples were due to ghost and ginseng and Silla people measured the command. Hua Yan Zhi Yan Department of Tianshui Zhao