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随着21世纪儒学复兴运动的深入,当代儒者不仅深入检讨20世纪现代新儒家“心性儒学”的不足,而且也对当前复活公羊传统的政治儒学展开了讨论。他们从更多维度上挖掘传统儒学的思想资源,在更开阔的语境中思考未来中国社会的政治建构以及全球问题的解决之道,从而提出了不少富有创建性的观点和理论。其中,复旦大学哲学系白彤东教授独树一帜地提出了一套不同于“心性儒学”与公羊“政治儒学”的新的儒家政治建构理论,引起学界的广泛关注。为此,我们特地对白教授进行了访谈。
With the deepening of the revival of Confucianism in the 21st century, contemporary Confucians have not only thoroughly reviewed the shortcomings of the modern Neo-Confucianism and “Xing Confucianism” in the 20th century, but also discussed the current political Confucianism that revived the Ram tradition. They excavate the ideological resources of traditional Confucianism in more dimensions and think more about the political construction of the Chinese society in the wider context and solutions to global problems, thus putting forward many creative ideas and theories. Among them, Professor Baotong Dong, a professor of philosophy at Fudan University, put forward a new theory of Confucian political construction that is different from “Confucianism of Confucianism” and “political Confucianism” of the Rams, which has aroused widespread concern in the academic field. To this end, we specifically interviewed Professor Bai.