今天,如欲建構新道家思想,不但必須重新闡發道論,而且更應該基于道論而闡揚其治術,構造新道家之治道,恢復道家的行動能力。我們今天所應當做的,不是站在老子思想之外指手畫脚,說“道”是這是那,而是進入到老子思想的內部,幫助老子建立道論的哲學言說。建立老子道論的哲學言說,也就是建立老子哲學的邏辑體系。我們將老子思想的表述視爲未經論證的命題,本文的目的即在于對這些命題進行論證,使之成爲嚴格意義上的哲學。 Today, if we want to construct a new Taoist ideology, we must not only re-analyze Taoism but also formulate its own tactics based on Taoism, construct new Taoism and restore the Taoist ability to act. What we should do today is not to point ourselves beyond the ideology of Lao Tzu and to say that “Taoism” is what it is. It goes into the interior of Lao Tze’s thought and helps Lao Tzu to establish the philosophical statement of Taoism. The philosophical speech of establishing Taoist theory of Laozi is also the logic system of establishing Laozi philosophy. We regard the expression of Lao Tzu’s thought as an unproved proposition. The purpose of this article lies in the demonstration of these propositions, making it a philosophy in the strict sense.