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清代川东北南江山区的墓祠群,既具有宗祠文化实体功能和表征意义兼具的一般特质,又在巴山老林的自然生态、移民文化、宗教传播等因素的影响下,呈现出鲜明的地域色彩。其中,马氏墓祠相对保存完整,无论是其空间布局、建筑装饰,抑或族内禁令、族规、四止界畔等石刻铭文,都为探析南江山区的墓祠文化提供了一个颇具代表性的读本。此外,在空间布局上,墓祠、风水塔等链接着多姓杂居、各有分区、合作共存的乡村秩序网络,我们可借由对马氏墓祠的解析,探寻在一个经济落后、自然环境和文化都相对封闭、宗族财力和权势悬殊较小的山区,不同的宗族之间如何实现自治与共存的。
The tomb shrines in the south of the mountains in northeastern Sichuan in the Qing Dynasty not only have the general characteristics of both the function and characterization of the ancestral shrines, but also show the distinctive geographical features under the influence of the natural ecology, immigrant culture and religious communication of the old Bashan mountains. color. Among them, the Ma Temple tomb preservation relatively intact, whether it is its spatial layout, architectural decoration, or ban within the family, ethnic rules, such as the four boundary stone engraving inscriptions, are to explore the South of the tomb temple culture provides a representative Reading book. In addition, in the spatial layout, the tomb shrine, feng shui tower linked to more surname mixed, each district, coexistence and cooperation of rural order network, we can through the analysis of Markov shrine, to explore in an economic backwardness, the natural environment And the culture is relatively closed, the clan’s financial resources and power are less mountainous areas, different clans how to achieve autonomy and coexistence.