刘勰宗主儒学,非常鲜明地继承了《左传》“三不朽”的思想。他认为,立德应当处于绝对的、首当其冲的地位,其次立功,再次立言。但是,纵观刘勰一生,其主要活动是立言,其主要贡献也在立言。而且,如果没有《文心雕龙》这部书的精心撰写,刘勰也没有机会从政。因此,在刘勰看来,立言不但有助于立功,而且从某种意义上讲,立言就是立功。 Liu Zong Zong Confucianism, very clearly inherited the “Zuo Zhuan” “three immortality ” thinking. He believes that Lide should be in an absolute, bear the brunt of the position, followed by meritorious deeds, once again make a speech. However, looking back on Liu Xun’s life, his main activity is to give his speech and his main contribution is also made. Moreover, if there is no “Wen Xin Diao Long” carefully written in the book, Liu Yong also did not have the chance to come to power. Therefore, in Liu Xie’s opinion, Li Yan not only helps the meritorious deeds, but also, in a certain sense, Li Yan is a meritorious deed.