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儒学史在某种意义上就是问题史,因而对儒学问题的探讨,有助于对儒家思想的深入理解和把握。为此,本期约编了几篇讨论儒学问题的文章,希望能推动这一课题的研究。李承贵教授认为,唐君毅关于“性理”与“事理”的区分,对准确判断、理解清儒批判宋儒诸观点具有特别的启示意义。蔡方鹿教授认为,来知德对宋儒言理不言象,象数与义理相脱节的倾向,提出了舍象不可以言《易》“、”理寓于象数之中“等观点,发展了传统易学。杨海文教授通过对《新语》中引用孔子、孟子、荀子的不同方式之考察,提出了西汉初期荀子的影响大于孟子的观点。陶新宏博士认为,朱熹倡导的”存天理,灭人欲“理欲观,由于与政治结合的逐步加深,致使这一道德命题异化为统治阶层进行社会控制的工具。重新审视宋代理学的伦理及社会价值具有积极的意义。
In a certain sense, the history of Confucianism is the history of problems. Therefore, the exploration of the Confucianism issue helps to understand and grasp the Confucianism deeply. To this end, this issue has compiled several articles on Confucianism, hoping to promote the research on this topic. Professor Li Chenggui believes that Tang Junyi’s distinction between ”Manner “ and ”Manifestation “ has special enlightenment on the accurate judgment and understanding of the Confucianists’ criticism of Song Confucianism. According to Professor Cai Fanglu, Ci-de-cai prefers to dismiss Song Confucianism as unspoken words and elephants, and puts forward the concept of ”elephant“ and ”elephant“ The traditional Yi study.Hang Haiwen professor through the ”New Language“ reference to Confucius, Mencius, Xun Zi different ways of inspection, put forward the early Western Han Dynasty Xunzi more than Mencius point of view.Dao Xinhong that Zhu Xi advocated People desire ”, and the gradual deepening of the combination with politics, the alienation of this moral proposition into a tool for social control by the ruling class has a positive meaning to re-examine the ethics and social value of the science of the Song dynasty.