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睡眠是一种非常重要的生理现象。根据自己的经验我们每一个人都清楚地体会到睡眠的重要性与必要性。但是自远古以来,对於睡眠以及与其有关的催眠和梦等现象,存在着各种迷信和唯心论的观点。恩格斯在1888年写道:“在远古的时候,人们还没有关於人体构造的任何概念,还不会解释梦里的现象,所以就有了这样一种想法,以为他们的思维与感觉并不是他们身体的活动,而是一种什么独特的东西——灵魂的活动,这种灵魂居留在人体之内,在人死后就离开肉体了——自从那个时候起,人们就不得不深思到这种灵魂对外界的关系。”甚至在20世纪的科学界,关於睡眠、催眠与梦的解释,仍然流行着各式各样的形而上学唯心论观点。许多现代资产阶级的生理学家们,根据不完全的科学事实,片面地得出关於睡眠的理论,例如皮耶龙(Pieron 1913)的毒血症理论,爱克罗莫(V.Ecnomo,1930)与海斯(Hess,1936)关於睡眠中枢的理论,蓝孙(Ranson,1939)关於
Sleep is a very important physiological phenomenon. According to our own experience, each of us clearly understands the importance and necessity of sleep. However, since ancient times, various phenomena of superstition and idealism exist for the phenomena of sleep and its related hypnosis and dreams. Engels wrote in 1888: “In ancient times, people did not have any concept about the structure of the human body and did not explain the phenomenon of the dream, so there was an idea that their thinking and feeling were not theirs What is unique is the activity of the body, the activity of the soul, which resides in the body and leaves the body after it has died - and since that time people have had to contemplate it The relationship of the soul to the outside world. ”Even in the scientific community of the twentieth century, a variety of metaphysical idealist views are still prevalent on the interpretation of sleep, hypnosis and dreams. Many modern bourgeois physiologists, based on incomplete scientific facts, unilaterally come to theories of sleep, such as the theory of sepsis by Pieron (1913), V. Ecnomo (1930) And Hess’s (1936) theory of the sleep-center, Ranson (1939)