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利科将对主体哲学的研究从“什么”的问题转向“谁”的问题,对“谁”的提问设定了主体自身间接性的返身过程,自身不等于自我,主体自身是作为任何一个自我出现的,第一人称的我在主体问题上不具有优势地位,这尤其体现在叙事维度中,借助叙事情节安排从他者的故事中才能把握自我的故事。自我与他者的关系设定了对叙事主体的伦理要求,不同于勒维纳斯的绝对他者,利科认为自我与他者之间应是平等、友好的关系,以此,他者是从自身到自身的最短途径。这是利科哲学观点的独特之处。
Li Ke will study the subject philosophy from “what ” to “who ” question, “who ” question set the subject’s own indirect return process itself is not equal to the self, The subject itself as a self-emergence, the first person I do not have the dominant position on the subject, which is particularly reflected in the narrative dimension, with narrative plot arrangement from the other’s story to grasp the story of himself. The relationship between self and the other sets the ethical requirement for the main body of the narrative. Unlike Levinas’ absolute other, Ricoeur believes that the self should be equal and friendly with the other, so that the other is The shortest path from itself to itself. This is a unique feature of Ricoeur’s philosophy.