白居易在《与元九书》中说:“感人心者,莫先乎情,莫始乎言,莫切乎声,莫深乎义。”这虽然谈的是诗,但也适用于文。宋濂自幼嗜学,推崇颜回、原宪的苦学精神,说他们是“坐守陋室,蓬蒿没户,而志意常充然,有若囊括于天地者”(《送天台陈庭学序》)。他不以穷困为苦,而从苦中自得其乐,认为“中有足乐者”。在本文中,他寓情于文,以情感人,着力表现其以刻苦求学为乐的精神,对读者产生了较强的感染力。 Bai Juyi said in “Yuan-Ninth Book”: “Immediately affecting people, Mo first cares for the situation, Mo began to say something, not to make a sound, not deep meaning.” Although this talks about poetry, but it also applies to the text. Song Yu used to learn from his childhood, advocating Yan Hui’s and the original constitution’s hard-working spirit. He said that they were “sitting in the dormitory and not having Basil, but the meaning was often full of people, and if they were included in the heavens and earth” (“Send Ting Chen Tingxue Preface”). . He does not suffer from poverty and hardship, and enjoys himself from his bitterness. He thinks “there are full-hearted players.” In this article, he embodies his passion for writing. With emotional people, he focuses on his spirit of hardworking and learning. He has a strong appeal to readers.