生活在春秋晚期的孔子,在特定的情景下,难免遇到两难之事。孔子的处置办法,当时就受到人们包括弟子置疑。比如,欲应叛臣公山弗扰、佛肝召,见卫灵公夫人南子,拒颜路请车以为颜渊椁等三事。在孔子圣洁的一生中,这类事件的发生,确实是美玉小疵。若是发生在庸常人身上,实不足挂齿,更不会有思想史上的意义;而偏偏发生在孔子这个当世大儒、后世圣人、万世师表身上,人们就不愿轻易放过,于是生出许多的分说,或为之辩白、或为之深讳、或为之剖判、或为之曲解……其结果,孔子依然是春秋晚期那个孔子,而圣人却随之委蛇多变。因而,在后世的阐释中,孔圣经历了多次变形,君子也好,仁人也好,圣人也 Confucius, living in the late Spring and Autumn Period, will inevitably encounter dilemma under certain circumstances. Confucius’ method of disposal was questioned by people, including disciples, at the time. For example, the rebel Hill should be disturbed, the Buddha liver, see Mrs. Wei Ling South Gongzi, Wu Yan Road, please think Yen Yen Yen and other three things. In the holy life of Confucius, the occurrence of such incidents is really jinky. If it happened to the ordinary people, it would not be enough and would not have the meaning in the history of the mind. However, if Confucius, the worldly Confucianism, the later sages and the teachers of the world, would not let go easily, many points would be given , Or to argue it, or for the taboo, or for the purpose of dissecting or misinterpreting it ... As a result, Confucius is still the late Spring and Autumn Anniversary of the Confucius, but the Sage has become a vicarious. Thus, in later interpretations, Kong Sheng experienced many deformations, gentlemen, benevolence, saints