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从“百越”到侗族,其传统文化发生了多次重大转型,并因此而导致对生态系统的利用方式发生了相应的调整,诱发出相关生态系统的明显改性,但每一次生态系统的改性,同样引发了侗族文化的新一轮适应。文化的适应又推动了生态系统改性的扩大与稳态延续,这种互为因果的交互模塑与适应,即本文所称的耦合演替,它应当是人类社会与生态系统互动运作的基本形式。人类对生态系统的开发利用并不一定必然导致相关生态系统的蜕变。那种认为只要一旦对生态系统加以利用就会导致灾变的观点,是难以自圆其说的。
From “Baiyue” to Dong people, their traditional culture has undergone many major transformations, and as a result, the use of ecosystems has been adjusted correspondingly to induce obvious modification of related ecosystems. However, each ecological System modification, also triggered a new round of adaptation of Dong culture. Cultural adaptation also promotes the extension and steady-state continuation of ecosystem modification. Mutual molding and adaptation of each other, which is called coupling succession in this article, should be the basic of human society and ecosystem interaction form. Human development and utilization of ecosystems does not necessarily lead to the transformation of related ecosystems. It is difficult to justify the view that catastrophe takes place once the ecosystem is exploited.