论文部分内容阅读
《伤寒论》论厥,内容丰富,对临床有指导意义,值得认真学习和探讨。一、《伤寒论》厥的概念: 《伤寒论》337条曰:“厥者,手足逆冷者是也。”可见厥证必然有手足逆冷的症状。又《内经》阴阳应象大论:“厥气上行,满脉去形”;“寒则厥,厥则腹满死”;金匮真言论:“使人煎厥”, “使人薄厥”;调经论;“血之于气,并走于上,则为大厥,厥则暴死”。这里的厥分别当作气逆,四肢厥冷,昏迷,不省人事解。厥的病理机制,《伤寒论》337条说:“凡厥者,阴阳之气不相顺接,便为厥。”陈平伯解释为“盖阳受气于四肢,阴受气于五脏,阴阳之气相贯,如环无端。若寒厥则阳不与阴相顺接,热厥则
The theory of “Treatise on Febrile Diseases” is rich in content and has guiding significance for clinical practice. It is worthy of serious study and discussion. First, the concept of “Treatise on Febrile Diseases”: “Treatise on Febrile Diseases,” the 337 article said: “Oh, those who are in cold hands and feet are also.” We can see that there must be signs of anti-cold hands and feet. The yin and yang of the Internal Classics should be like a great discussion: “The upward flow of qi and the full pulse to shape”; “The cold is the mortal, the urn is full of abdomen”; Jin Yuzhen remarks: “It makes people suffer” “The theory of menstruation;” “Blood in the air, and walk on, then for the big scorpion, scorpion is violent death.” The crickets here are regarded as rebellious, with limbs chilling, coma, and unconscious. The pathological mechanism of phlegm, “Treatise on Febrile Diseases,” 337 said: “Where the scorpion, yin and yang of the gas is not connected, it is why.” Chen Pingbo explained as "Gaiyang accepts qi in the limbs, yin and qi in the five internal organs, yin and yang of the gas phase , If the ring is cold, Yang does not connect with Yin, enthusiasm