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一、人与自然的和谐是和谐社会的基础在道家主要代表人物那里,和谐社会是人与自然的统一,是人对自然的顺从,他们主张天道自然,强调天的决定作用,反对人对自然有所作为。他们强调人作为自然界的一部分,而对人与自然的区别,对于人的自我意识则刻意剔除。因而在庄子那里,“有己”的意识是不和谐的根源,它容易导致人们区分是非、善恶,计较得失、苦乐、祸福,由此引起种种苦闷,它也是造就自身与环境对立的根源。这种取消自我意识与物融为一体的和谐,并非是真正意义上的和谐。真正的和谐应该是差异的多样性的统一。但道家思想资源中的和谐观,自有其深刻之处,它首肯了消极意义上的人与自然的和谐,这为我们建设和谐社会必须处理好人与自然的关系,把大自然对人类的报复减少到最低限度,为我们拥有一块坚实的土地,提供了一定的借鉴。
First, the harmony between man and nature is the foundation of a harmonious society In the main representatives of the Taoist where a harmonious society is the unity of man and nature, is man’s natural obedience, they advocate nature, emphasizing the decisive role of heaven, against human nature Make a difference. They emphasize that man is part of nature, while the distinction between man and nature and the self-awareness of human beings are deliberately excluded. Therefore, in Chuang-tzu, the consciousness of “having oneself” is the root of disharmony, and it easily causes people to distinguish between right and wrong, good and evil, gain or loss of happiness, happiness and distress, which leads to all kinds of depressions. It also creates antagonism between itself and the environment The root cause. This kind of cancellation of self-consciousness and material harmony, is not a real sense of harmony. True harmony should be the unity of diversity. However, the concept of harmony in Taoist ideological resources has its own profound point. It has approved the harmony between man and nature in the negative sense. This requires that we should properly handle the relationship between man and nature and restore nature to human beings To a minimum, we have a solid land, provide some reference.