1980年11月20日,钱默存先生随中国社会科学院访问团到日本早稻田大学演讲“诗可以怨”,钱先生从文学创作的观点来谈“诗可以怨”,从孔子、司马迁、刘勰、钟嵘、韩愈一直讲到明清时代的“诗可以怨”这个主张的提出、发展、变化,又辨他们对这个观点的不同理解,成为一篇著名的演讲。对于这个问题还可以从儒家的伦理政教观点来谈,我想就这个观点来谈一下。《论语·阳货》:“子曰‘小子何莫学夫诗?诗可以兴,可以观,可以群,可以怨。迩之事父,远之事君,多识于鸟兽草木之名’。”所谓从儒家的伦理政教观点来谈“诗可以怨”即结合“事父”“事君”来谈。朱熹《论语集注》“可以怨”注:“怨而不怒”。“事父”“事君”注:“人伦 On November 20, 1980, Mr. Qian Muncun talked with the visiting delegation of the Chinese Academy of Social Sciences to Waseda University in Japan for his poem “Resentment”. From the perspective of literary creation, Mr. Qian talked about “poetry can complain” from Confucius, Si Maqian, Liu Xun, Zhong Rong, Han Yu always talked about the Ming and Qing Dynasties era of “poetry can complain,” the proposition, development, change, but also discerned their different views on this point of view, became a famous speech. We can also talk about ethics and religion in Confucianism from this point of view. I would like to talk about this point of view. “The Analects of Confucius Yanggu”: “Son said kid” Mo Mo husband poetry? Poems can Xing, you can view, you can group, you can complain. “The so-called from the Confucian ethics and religion point of view,” poetry can complain “that is, with” Father “” Shi Jun “to talk about. Zhu Xi ”Analects of Confucius“ ”can complain“ Note: ”resentment rather than anger.“ ”Father“ ”things Jun“ Note: ”Human relations