马克思的社会批判理论有一个不断深入的逻辑进程,他最初从人本主义的立场出发,在异化劳动基础上进行人学现象学的伦理批判,后来进展到从经济现实的客观基础出发进行奴役性分工批判。随着经济哲学方法论的不断成熟,他最后站到作为历史现象学的拜物教批判的高度,展开了对资本主义拜物教世界的猛烈批判。 Marx’s theory of social criticism has a deepening logic process. He initially conducted a ethical critique of anthropological phenomenology on the basis of alienated labor from the standpoint of humanism, and later proceeded to enslavement from the objective foundation of economic reality Division of labor criticism. With the constant maturation of the economic philosophy methodology, he finally stood at the height of fetishism as historical phenomenology and started a fierce criticism of the fetishist world of capitalism.