“诸子出于王官说”始见《汉书.艺文志》,盖本于刘歆《七略》。近世有关诸子是否出于王官的讨论,肯定者以章太炎为代表(信古),否定者以胡适为代表(疑古)。冯友兰针对“信古”、“疑古”两派,另居为“释古”一派,并袭用黑格尔辩证法的疏解,以为总结“正”、“反”的“合”的观点。在此“释古”的观点中,就是将《汉志》的“诸子出于王官说”修正发展成为“诸子出于职业说”。 “The princes out of the king said that” see “Han. Yi Wen Zhi”, cover in Liu Xin “Seven Strategies.” In the recent past, whether the philosophers were out of discussion of Wang Guanshi, the affirmatives represented by Zhang Taiyan (Belief in Ancient Times), and the denied ones represented by Hu Shih (suspected ancient ones). FENG You-lan holds the view that there are two groups of “ancient beliefs” and “suspected ancient ones” and the other one is “ancient liberated Buddhists”. He attacked Hegel’s dialectics to conclude that “positive” and “negative” “unification” are summarized. In this “interpretation of the ancient” point of view, it is to “Han Zhi” “out of the king,” said the amendment developed into “sages out of occupation.”