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后期桐城派代表人物在晚清文界革命中发挥了重要作用。他们以独立的主体精神介入和推动文界革命;他们的译著形同替古文开出了一个“新殖民地”;他们善因善创,创辟了一个新的古文傍支——莲池文派;他们在对古文实行开放性持守的同时,致力于写作经验的提升,产生了具有集大成性质的“文章学”著作。然而,封建理学和传统文化的沉重因袭,使桐城派不能打破自身文化改良的桎梏,最终走向了五四时代“彻底的不妥协的反封建”精神的对立面。
Later representatives of Tongcheng School played an important role in the revolution of late Qing literary circles. They intervene and promote the revolution of the literary world with an independent and subjective spirit; their translation forms a “new colony” with the ancient texts; Chi Wenpai; they are open-minded to the ancient prose while devoted to the improvement of writing experience, resulting in a comprehensive nature of the “Articles”. However, the heavy invasion of feudal Confucianism and traditional culture prevented Tongcheng School from breaking the shackles of its own cultural reform and eventually moved to the opposite of the “May 4th” “uncompromising anti-feudalism.”